by Andreas Peglau[1]
In 1932, Freud (1999c, p. 101) referred to „[t]he theory of drives“ as „our mythology,“ drives as „mythical beings.“ In 1920, in Jenseits des Lustprinzips (Beyond the principle of pleasure, Freud 1999a, cf. May 2013), he had first publicly presented the most controversial of these „beings“: the destructive or death drive, later named Thanatos, after the Greek god of death. Even today, the assumption of such an instinct has influence inside and outside psychoanalysis – although its remoteness from reality has long been proven. Weiterlesen